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Emerging Worship

Emerging Worship refers to any practice of worship that is expressive, faithful to tradition, and attentive to local context. The name “Emerging Worship” itself suggests a cutting edge of growth and change, for its broad scope and organic nature set it apart from earlier, more defined movements. People from different denominations, liturgical traditions, theological perspectives, musical backgrounds, social and geographical contexts, are included in Emerging Worship. Thus, Emerging Worship is not a label for a specific form, liturgy, or style of music. Emerging Worship is intentionally ecumenical and multi-cultural, in purview, celebrating the broad expressions of worship that are continually growing and developing.

Emerging Worship wells up each week in communities all over the world. The motivation for worship is not market- or seeker-driven but flows from our deep spiritual convictions about God’s grace and initiative in calling us to Christ. Emerging Worship is not a prescribed model for worship such as a “Willow Creek Model,” nor an “ideologically-driven” approach. Authentic and appropriate worship will emerge within communities that take seriously the challenge of articulating the ancient Christian faith, synchronically and diachronically, in their local context. These characteristics should be celebrated, nurtured and shared as examples.

Emerging Worship responds to God’s Word for us, the church’s deep tradition, and the context of local faith communities. Emerging Worship has direction: the full expression of God’s Way on earth. It is evangelical by nature and mission oriented in response.

In some contexts Emerging Worship may look like the “way we have always done it,” while in other contexts it may look very “contemporary.” Emerging Worship may be modeled after the prayers of Taize or Iona, the “rave” culture born in the United Kingdom, evangelical urban church plants (urban new church development projects) or the “regular” Sunday service of a particular community.

Emerging Worship is a way of recognizing, articulating and developing worship that seeks to be authentic to our ancient faith while being appropriate to our current context. Along with new technology, internet resources, global and local artists, musicians, and poets, the Book of Common Worship and its supplemental material, the Presbyterian Hymnal and its supplemental material are examples of important resources for Emerging Worship.

The Arts (dance, fine art, fabrics, drama, music), modern, local, ancient and global, are encouraged in Emerging Worship along with reclaiming ancient rituals and elements used throughout time and space. Weekly celebration of the Eucharist is encouraged. Reaffirmation of the baptismal covenant, services of healing and wholeness, and rituals marking significant passages in people’s lives are common in Emerging Worship. Oil, water, wine and bread, the visible signs of God’s grace, are frequently engaged.

Music is not the defining norm of Emerging Worship. Some church services may accentuate a particular style, while others may blend different genres. There need be no conflict in Emerging Worship between organs and guitars, choruses and hymns, linear or cyclical musical forms. Each context (defined by such things as geography, demographics, availability and skill level of musicians) will have some bearing on the music offered and the extent to which the music is diverse. Music does not define worship. Rather, it is the melody upon which the liturgy will dance. Thoughtful reflection on the text(s) for the day, the flow of the liturgy and the context of a particular church should be some of the motivating factors for musical selection. The text used with the music must also be carefully chosen. Another important factor is the utilization of the gifts of those in the community. In Emerging Worship, participation is more important than perfection.

The normal boundaries which have created divisions in many churches such as musical style, technology, sacramental practice, are not defined in Emerging Worship. “Worship wars” are superfluous. The boundaries are broad, but, the focus is precise: God present in the world and in our lives. The juxtaposition between broad boundaries and a precise focus on God sets Emerging Worship apart from understanding worship in terms of “classical”, “traditional” or “contemporary” categories.

The Presbyterian Church (U.S.A.) shall give full expression to the rich diversity within its memebership and shall provide means which will assure a greater inclusiveness leading to wholeness in its emerging life. G-4.0403


 
Liturgical Time

June 5 - November 25:
Ordinary Time

Color: Green

Readings

Daily Readings from the Presbyterian Church (U.S.A.)

Sunday Lectionary Readings from the Vanderbilt Divinity Library

 
New Resources
Project on Congregations of Intentional Practice a study on practicing mainline congregations and some helpful resources.
Newest Features

St. Thomas Mass

 

 

 
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Copyright 2006. All rights reserved.
The Emerging Worship Web site is sponsored and maintained by
the Office of Theology and Worship of the Presbyterian Church (U.S.A.)

Contact Us:
Associate for Worship - Chip Andrus (888-728-7228 ext. 5772)

Any PC(USA) congregation or governing body may use photographs from this site for noncommercial use without our prior permission, but may not license their use to anyone else. All other organizations, groups and members must receive our prior written permission to use.
When the photographs are used, credit must be given to the photographer (David Young, unless otherwise specified) where indicated.