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Emerging Worship
Emerging Worship refers
to any practice of worship that is expressive, faithful to
tradition, and attentive to local context. The name “Emerging
Worship” itself suggests a cutting edge of growth and
change, for its broad scope and organic nature set it apart
from earlier, more defined movements. People from different
denominations, liturgical traditions, theological perspectives,
musical backgrounds, social and geographical contexts, are
included in Emerging Worship. Thus, Emerging Worship is not
a label for a specific form, liturgy, or style of music. Emerging
Worship is intentionally ecumenical and multi-cultural, in
purview, celebrating the broad expressions of worship that
are continually growing and developing.
Emerging Worship wells up each
week in communities all over the world. The motivation for
worship is not market- or seeker-driven but flows from our
deep spiritual convictions about God’s grace and initiative
in calling us to Christ. Emerging Worship is not a prescribed
model for worship such as a “Willow Creek Model,”
nor an “ideologically-driven” approach. Authentic
and appropriate worship will emerge within communities that
take seriously the challenge of articulating the ancient Christian
faith, synchronically and diachronically, in their local context.
These characteristics should be celebrated, nurtured and shared
as examples.
Emerging
Worship responds to God’s Word for us, the church’s
deep tradition, and the context of local faith communities.
Emerging Worship has direction: the full expression of God’s
Way on earth. It is evangelical by nature and mission oriented
in response.
In some
contexts Emerging Worship may look like the “way we
have always done it,” while in other contexts it may
look very “contemporary.” Emerging Worship may
be modeled after the prayers of Taize or Iona, the “rave”
culture born in the United Kingdom, evangelical urban church
plants (urban new church development projects) or the “regular”
Sunday service of a particular community.
Emerging
Worship is a way of recognizing, articulating and developing
worship that seeks to be authentic to our ancient faith while
being appropriate to our current context. Along with new technology,
internet resources, global and local artists, musicians, and
poets, the Book of Common Worship and its supplemental material,
the Presbyterian Hymnal and its supplemental material are
examples of important resources for Emerging Worship.
The Arts
(dance, fine art, fabrics, drama, music), modern, local, ancient
and global, are encouraged in Emerging Worship along with
reclaiming ancient rituals and elements used throughout time
and space. Weekly celebration of the Eucharist is encouraged.
Reaffirmation of the baptismal covenant, services of healing
and wholeness, and rituals marking significant passages in
people’s lives are common in Emerging Worship. Oil,
water, wine and bread, the visible signs of God’s grace,
are frequently engaged.
Music is
not the defining norm of Emerging Worship. Some church services
may accentuate a particular style, while others may blend
different genres. There need be no conflict in Emerging Worship
between organs and guitars, choruses and hymns, linear or
cyclical musical forms. Each context (defined by such things
as geography, demographics, availability and skill level of
musicians) will have some bearing on the music offered and
the extent to which the music is diverse. Music does not define
worship. Rather, it is the melody upon which the liturgy will
dance. Thoughtful reflection on the text(s) for the day, the
flow of the liturgy and the context of a particular church
should be some of the motivating factors for musical selection.
The text used with the music must also be carefully chosen.
Another important factor is the utilization of the gifts of
those in the community. In Emerging Worship, participation
is more important than perfection.
The normal
boundaries which have created divisions in many churches such
as musical style, technology, sacramental practice, are not
defined in Emerging Worship. “Worship wars” are
superfluous. The boundaries are broad, but, the focus is precise:
God present in the world and in our lives. The juxtaposition
between broad boundaries and a precise focus on God sets Emerging
Worship apart from understanding worship in terms of “classical”,
“traditional” or “contemporary” categories.
The Presbyterian
Church (U.S.A.) shall give full expression to the rich diversity
within its memebership and shall provide means which will
assure a greater inclusiveness leading to wholeness in its
emerging life. G-4.0403
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